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  • James Madison, Records of the Convention, August 25, 1787

    [The Convention] thought it wrong to admit in the Constitution the idea that there could be property in men.

  • Benjamin Franklin, On the Price of Corn and Management of the Poor, November 1766

    I am for doing good to the poor, but I differ in opinion of the means. I think the best way of doing good to the poor, is not making them easy in poverty, but leading or driving them out of it. In my youth I traveled much, and I observed in different countries, that the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.

  • Thomas Paine, The American Crisis, No. 1, December 19, 177

    These are the times that try men's souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands it now, deserves the love and thanks of man and woman.

  • James Madison, speech at the Constitutional Convention, July 11, 1787

    All men having power ought to be distrusted to a certain degree.

  • Thomas Paine, Dissertation on First Principles of Government, December 23, 1791

    He that would make his own liberty secure, must guard even his enemy from oppression; for if he violates this duty, he establishes a precedent that will reach to himself.

  • Thomas Paine, Rights of Man, 1792

    A nation under a well regulated government, should permit none to remain uninstructed. It is monarchical and aristocratical government only that requires ignorance for its support.

  • James Madison, Virginia Resolutions, December 21, 1798

    The right of freely examining public characters and measures, and of free communication among the people thereon ... has ever been justly deemed the only effectual guardian of every other right.

  • James Madison, Federalist No. 10, November 23, 1787

    [D]emocracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security, or the rights of property; and have, in general, been as short in their lives as they have been violent in their deaths.

  • Benjamin Franklin, writing as Silence Dogood, No. 8, July 9, 1722

    Without Freedom of Thought there can be no such Thing as Wisdom; and no such Thing as Public Liberty, without Freedom of Speech.

  • John Adams, Defense of the Constitutions, 1787

    Children should be educated and instructed in the principles of freedom.

  • Thomas Paine, Common Sense, 1776

    Society in every state is a blessing, but government, even in its best state, is but a necessary evil; in its worst state an intolerable one; for when we suffer or are exposed to the same miseries by a government, which we might expect in a country without government, our calamity is heightened by reflecting that we furnish the means by which we suffer.

  • Benjamin Franklin, Historical Review of Pennsylvania, 1759

    They that can give up essential liberty to purchase a little temporary safety, deserve neither liberty nor safety.

  • James Madison, speech to the Virginia Ratifying Convention, June 16, 1788

    There are more instances of the abridgment of the freedom of the people by gradual and silent encroachments of those in power than by violent and sudden usurpations.

  • James Madison, Speech at the Virginia Convention, December 2, 1829

    It is sufficiently obvious, that persons and property are the two great subjects on which Governments are to act; and that the rights of persons, and the rights of property, are the objects, for the protection of which Government was instituted. These rights cannot well be separated.

  • James Madison, Federalist No. 51, February 8, 1788

    If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place, oblige it to control itself.